successive hurdles which obstructive age, or even middle-age, puts in
its path
Indeed, so long as youth keeps its head it will be the better for the
successive hurdles which obstructive age, or even middle-age, puts in
its path. A few stumbles will teach it care in approaching the next
jump.
delineation of character, and the dramatic evolution of human
passions
The genius of Shakespeare, also, was displayed in the powerful
delineation of character, and the dramatic evolution of human
passions. His personages seem to be real–living and breathing
before us. So, too, with Cervantes, whose Sancho Panza, though
homely and vulgar, is intensely human. The characters in Le Sage”s
‘Gil Bias,’ in Goldsmith”s ‘Vicar of Wakefield,’ and in Scott”s
marvelous muster-roll, seem to us almost as real as persons whom we
have actually known; and De Foe”s greatest works are but so many
biographies, painted in minute detail, with reality so apparently
stamped upon every page that it is difficult to believe his Robinson
Crusoe and Colonel Jack to have been fictitious persons instead of
real ones.
The pursuit of pleasure is equally ephemeral. Time and experience rob
even amusement of its charm, and the night before is not worth next
morning”s headache. Practical success alone makes early middle-age the
most pleasurable period of a man”s career. What has been worked for in
youth then comes to its fruition.
perpetual Pledge of Safety–Nothing in Man or Things impels a
provident Regard for it–Blossoming Womanhood an Object of deep
Interest and Pity–Girlhood”s first Work is to Form a Character–It
should be _Pure_ and _Energetic_–Woman only a Thing–Her Education
progressing–Physical Health should be Preserved–A Woman not
Herself Without Physical Strength–Woman must be Independent, and
Earn her own Livelihood–Character must Embody Itself In an Outward
Form to be of Service to the World
Angels view Girlhood with Solicitude and Delight–Beauty no
perpetual Pledge of Safety–Nothing in Man or Things impels a
provident Regard for it–Blossoming Womanhood an Object of deep
Interest and Pity–Girlhood”s first Work is to Form a Character–It
should be _Pure_ and _Energetic_–Woman only a Thing–Her Education
progressing–Physical Health should be Preserved–A Woman not
Herself Without Physical Strength–Woman must be Independent, and
Earn her own Livelihood–Character must Embody Itself In an Outward
Form to be of Service to the World.
Like most of our great mechanicians, he sprang from the ranks. He was
born in Preston in 1732. His parents were very poor, and he was the
youngest of thirteen children. He was never at school; the only
education he received he gave to himself; and to the last he was only
able to write with difficulty. When a boy, he was apprenticed to a
barber, and after learning the business, he set up for himself in
Bolton, where he occupied an underground cellar, over which he put up
the sign, ‘come to the subterraneous barber–he shaves for a penny.’
The other barbers found their customers leaving them, and reduced
their prices to his standard, when Arkwright, determined to push his
trade, announced his determination to give ‘A clean shave for a half-
penny.’
Again, I do not recommend inconsistency as a good thing in itself. If a
politician believes in some great general economic policy such as Free
Trade or Protection, he will only be justified in changing his mind
under the irresistible pressure of a change of circumstance. He will be
slow, and rightly, to change his standpoint until the evidence carries
absolute conviction.
ordinary man is that the genius has a tireless capacity for patient,
hard work, while the other regards effort as a painful exaction, and
is ever looking forward to the time when he can rest
Someone has said that the difference between the genius and the
ordinary man is that the genius has a tireless capacity for patient,
hard work, while the other regards effort as a painful exaction, and
is ever looking forward to the time when he can rest.
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and a great power, before she will break away from the bonds of the
toilet and be herself
She must learn that she has a great soul, a great mission, a great duty,
and a great power, before she will break away from the bonds of the
toilet and be herself. Woman by nature is no more a toilet puppet than
man. Her mental and moral duties are equal to his. Her powers of mind
and heart are equal to his. Her field of labor it is wide as his. Her
time is as precious as his. It is as important that her soul should grow
as his. She has as much need of knowledge, wisdom, courage, strength of
mind and purpose, as much need of all the powers and beauties of a
cultured soul, as he. Why should she not adorn her mind, develop her
powers, live to a high purpose, act well a noble part, do and be
according to her capacity? Let young women elevate their aims; give less
time to the toilet, more to study, duty, and active employment; regard
themselves as something more than dolls, as something intelligent,
useful, to be improved, to grow wise and great. Let them dress their
minds in wisdom, adorn their hearts with virtue, clothe their souls with
strength, with the majesty of noble purposes and high resolutions, and
they will soon be something more than automatons on which the milliner
and mantua-maker hang their wares.
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favor; it will draw _hearts_ toward her; it will awaken tender and
agreeable feelings in her behalf; it will disarm the stranger of the
peculiar prejudices he often has toward those he knows not; it will pave
the way to esteem; it will weave the links to friendship”s chain; it
will throw an air of agreeableness into the manners of all who approach
her
Beauty will not only win for her admiring eyes, but it will win her
favor; it will draw _hearts_ toward her; it will awaken tender and
agreeable feelings in her behalf; it will disarm the stranger of the
peculiar prejudices he often has toward those he knows not; it will pave
the way to esteem; it will weave the links to friendship”s chain; it
will throw an air of agreeableness into the manners of all who approach
her. All this her Beauty will do for her before she puts forth a single
effort of her own to win the esteem and love of her fellows. All this is
the direct, immediate, and agreeable result of a gift from her Father in
heaven. How, than, should she feel toward that Father? With what noble
gifts of gratitude and love should she seek to repay Him for this rich
inheritance of Beauty! How useful, how lovely in spirit should she be!
how thankful, how pious, how virtuous, how rich in inward charms! These
are what God asks in return. Think of it, young women, as it really is.
See God clothing your forms with Beauty, rich and ravishing in its
charms; see that Beauty winning for you flowery paths of life, softening
all hearts that approach you, making it easy, ay, almost a necessity,
for them to love and esteem you; think how much you prize it, and how
pleasant it is to your friends; and then think what God asks in return
for this lovely gift. It is that you should be beautiful inwardly as He
has made you outwardly; that you should be grateful, dutiful, merciful,
pure in heart and life, meek, loving, useful, and pious. Does He ask
more than what is reasonable? Can you do less than to love Him for the
rich endowments he has bestowed upon you, less than to obey his
commands, imitate his character, seek instruction from his Son, and be
kind and good to his children?
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important Directions to Lovers and the Married, concerning the strongest
Ties, and most sacred and momentous Relations of Life
LOVE AND PARENTAGE; Applied to the Improvement of Offspring: including
important Directions to Lovers and the Married, concerning the strongest
Ties, and most sacred and momentous Relations of Life. By O. S. Fowler.
Price, 30 cts.
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